— Editor's Note —
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By Robert Teitelman, editor-in-chief, The Deal
Published October 17, 2008 at 3:15 PM
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EXECUTIVE SUMMARY
- Unhinged markets insure intervention by the state.
- Unlike the ‘30s, states seem to understand the need to protect global trade.
- But that global coordination is a check on national sovereignty.
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There are moments in the rush of events that are nearly beyond commentary. To write a weekly column, you need a solid perch. It doesn't have to be large; it just has to be secure enough to last, say, a few days. A year ago, in the early days of this metastasizing panic, that was easy; even those frantic weekend rescues, like Bear Stearns Cos. or the Sunday night when Lehman Brothers Holdings Inc. filed and Merrill Lynch & Co. sold itself to Bank of America, set us off on a new course that, while clearly accelerating, still allowed distance. Over the last few weeks, however -- phewww. Events swirled faster and faster. A few weeks ago markets suddenly became the kind of raging mob Elias Canetti likened in "Crowds and Power" to fire: undifferentiated, powerful, fast moving. "Fire spreads; it is a contagion and insatiable," he wrote. We were suddenly habitués of a Hobbesian landscape -- that's Hobbes, not Hobbit -- which is no fun at all. In the 1930s, of course, the free trade system broke down under a similarly ferocious assault -- "Liquidate! Liquidate! Liquidate!" famously declared Treasury's Andrew Mellon -- producing an impoverished world of armed national camps. So far that hasn't happened, except at the banks, which yanked up their drawbridges and hid beneath the covers. Come out, come out.
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The radically insecure worlds of Hobbes and Canetti are vectors of
power that can only be deterred by power. Which brings us to the role
of the state. We should have seen this coming: In a world of such deep
and intertwined markets, and huge market-oriented institutions, only
governments provide what John Kenneth Galbraith -- remember him? -- in a
slightly different context called countervailing power. We were living
on borrowed time. What we saw a week or so ago was a real-time
re-enactment of Hobbes' ascent from the state of nature to the
Leviathan, to a kind of global Leviathan. The Crisis swamped debates
that suddenly seemed to be indulgences: the state versus the free
market, libertarianism versus socialism, market discipline versus
regulation. These are legitimate issues, just besides the point -- at
least for that moment. This helps explain the swift change in sentiment
at Treasury, from resisting taking stakes in banks to openly moving
toward nationalization.
Indeed, officials in nearly every advanced economy have reacted in
roughly the same two-step way: They have been far more aggressive than
their counterparts in the '30s to intervene and nationalize; and they
have been far more open, despite bumps, to a coordinated response,
which always requires a check on sovereignty, to save the global
trading system. In his study of the Great Depression, Federal Reserve
Chairman Ben Bernanke fingered such a global breakdown as the primary
cause of the disaster. True, doubt lingers, fed by the fact that this
contagion spread so quickly under the very eyes of the folks who are
declaring victory. What if we are fighting the last war? What about our
circumstance continues to elude us? It's like the age-old argument
about cancer as a disease: Are all financial panics the same, or are
they different? Why do we seem always a step behind? And what will the
world be like when, for good or for ill, markets calm, either because
governments reimpose order -- that's what's optimistically dubbed market
stabilization -- or they burn themselves out?
Which takes us, as always, to politics. Markets tend to overcorrect
because people tend to overcorrect, both on the upside and downside.
The financial distress of the '30s produced the global mayhem of the
'40s. There are folks out there -- how many is hard to say -- that reject
free trade, that embrace unilateralism, a Fortress America,
isolationism. But in our market-intensive world, those are marginal
ideas, not economic and political doctrine. With the exception of
random jihadists, this is not an ideological age (which was what
Francis Fukuyama was getting at in "The End of History"); for all our
leveraged excesses, we live in pragmatic times, grounded in economic
"truths." The developed economies share certain tenets of
interdependency and globalism. We may not care for the government of
China, say, but the sort of millennial fever -- German Nazism, Soviet
Communism, Japanese nationalism -- of the '30s is not part of our
landscape. Whether we worship Milton Friedman or John Maynard Keynes,
we have learned to expect liquidity, credit, growth, risk; the question
is really, how much? In short, we're all merry trans-national
consumers. And while that does not guarantee democracy, happiness,
salvation or a retirement in Marbella, it does suggest there are
reasons to stand together against the common threat. And so, once
again, predictions that markets would be destroyed or that the state
would wither are wrong. They live for each other.
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